In Telangana, Navaratri is celebrated as in the rest of India and it ends with Dasara. During the Navaratri nights, a notable Telangana tradition involves Telugu Hindu women who produce Bathukamma for Navratri goddesses. It is an artistic flower decorations driven event, particularly using marigolds, which revere three different aspects Devi, called Tridevi.
First three days, the goddess Durga (Parvati) is revered. The next three days, the Goddess Lakshmi is worshipped. Over the last three days, locals revere the goddess of wisdom, Saraswati. In order to have all-round success in life, believers seek the blessings of all three aspects of the divine femininity, hence the nine nights of worship.
Like elsewhere in India, Ayudha Puja is observed by Telangana Hindus where weapons are maintained, decorated and worshipped. Tradesmen and farmers similarly clean up, decorate and worship their own equipment of trade
In parts of Bihar, the goddess Durga is revered during the autumn Navaratri. In other parts, such near Sitamarhi close to Nepal border, the spring Navratri attracts a large Ramanavami fair which marks the birth of Lord Rama as well as a reverence for his wife Sita who legends place was born at Sitamarhi. It is the largest cattle trading fair, and attracts a large handicrafts market in pottery, kitchen and houseware, as well as traditional clothing. Festive performance arts and celebrations are held at the local Hindu temple dedicated to Sita, Hanuman, Durga, and Ganesha
Navaratri and goddess worship is mentioned in the historic Sikhism literature, particularly in the Dasam Granth traditionally attributed to Guru Gobind Singh. According to Louis Fenech, the Sikhs have historically mirrored the reverence for Devi Shakthi and the worship of weapons in a manner similar to those by Shakta Hindus. The second Guru of Sikhism, Guru Angad was an ardent devotee of goddess Durga.
The Jains have observed the social and cultural celebrations of Navaratri with Hindus, such as the folk dances. The stavan poetry of Jainism, "draw much of their imagery from the Garba poems" of Hinduism
So we see a confluence of sorts when it comes to the festivities of Navarathri.... the entire country beyond religious and other considerations commemorates these 9 days in their own regional and provincial flavours, all the while the bottom line remains that of the triumph of the good over the evil and promises of protection from apathy and despair
We do hope you have also traveled with us through the different regions of India to witness the diversity and yet the convergence of thought and celebrations.